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Peter introduces Jesus as the healer of Aeneas’body. The same redemption that forgave sin
also heals the man’s body (Psalm 103:3). Aeneas needs to accept his healing just as he received
his righteousness.

Act 9:35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

This is the Valley of Sharon, which produces grapes and other crops. In this place of great
commerce, Aeneas is well known. When people witness he is now walking, many accept the
Lord as their Savior. Again, signs and wonders serve as a tool to bring people to salvation.

The healing and consequent salvations here parallel the results Philip participates in at Samaria

in chapter 8. Many times the book of Acts records an act of healing which results in a revival
and great multitudes being saved.

9:32-35 Power Evangelism, GOD’S POWER MINISTRY. There is a clear pattern in the NT
in which evangelism or even mass evangelism follows demonstrations of God’s kingdom
power (Mark 16:14-20; Acts 5:12, 14; 9:35, 42; 13:4-12; 19:11-20). Faith in the power of
God in parentheses 1 Corinthians 2:1-5; 4:20) or “power evangelism” does not diminish
the importance of preaching about sin, the Cross, or Christ’s resurrection. It does affirm

that seeing God act opens people’s hearts. Once their hearts are opened, we can more
fully instruct them (Acts 18:24-26). As we are available to be used of God in this way, we
need to be aware that the words and works of God function together (John 14:8-11); we
cannot “use” God to make Him act for us; and seeing signs and wonders does not
convince everyone (Matthew 11:20-24).

TABITHA RAISED FROM THE DEAD

Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is
called Dorcas: this woman was full of good works and almsdeeds which she did.

Tabitha’s name means “gazelle.” She is apparently very pretty and gracious. She is known
throughout the area for her care of other Christians and her giving to the poor.

9:36 Practical Ministry (Dorcas), BIBLICAL WOMEN. Dorcas was a devout and
compassionate woman whose acts of generosity improved the quality of life for the
disenfranchised in the community. Her concern extended beyond prayer to various sorts
of practical service. She is noted for her aid to the poor, in particular to widows, for
whom she served and did noble deeds (Proverbs 31:20). The great display of sorrow at
her sudden death show the level of esteem held for her and conveyed her value in the
community (Hebrews 6:10). The urgent plea to Peter, who raised her from the dead,

speaks of the integral role God had given her in meeting the needs of those who relied

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