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The Lord will quickly judge divisions in the congregation caused by respect of persons. He
                  will do it without mercy on the one who has been so quick to judge others. God will deal
                  only so long in mercy toward the one who is judging and then he will come to vindicate the
                  one being judged.

                  God would rather the person who is judging repent and be restored to fellowship. This
                  causes God’s judgment to be overridden by His mercy. God delights in showing mercy to
                  His children.

                  In “mercy triumphs over judgment,” triumph is a military term meaning victory in war. It is
                  as if God’s mercy is warring against His justice until one finally wins out. If no repentance is
                  found, judgment will win out. If repentance is found, God rejoices and exalts in mercy
                  winning over judgment.



                      2.  Faith’s Production of Works (14‐26)

                  James spends the remainder of the chapter explaining the importance of works as an
                  expression of faith in the believer’s life. James explains that if there is a brother or sister
                  in need and an individual has the means to meet that need but does not and instead says,
                  “Go in peace and be blessed,” his faith is without effect; it is inoperative. Faith without
                  works is dead.

                      A.  The Character of Useless Faith

                  Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not
                  works? can faith save him?


                  What doth it profit, my brethren, though a man say he hath faith, and have not works? Can
                  faith (that faith) save him?
                  Versus 14 through 26 develop one theme: the relationship of faith and works. The question
                  in this verse is rhetorical. There is no profit to faith if there are no corresponding actions.

                  Faith and works are mentioned ten times in these thirteen verses. James is teaching the
                  same thing Jesus  taught (Matthew 7:24‐27). Doing the Word of God brings a solid
                  foundation to the believer’s life. This foundation will cause the spiritual structure to be
                  strong against the storms of life.

                  Some of the believers in Jerusalem had gone from one extreme to the other. They came
                  from Jewish legalism where all of the emphasis had been on human works. Now that they
                  had been born again and had heard the message of grace, they had little use for works in
                  their lives. James is telling them that without works, their faith was useless to the masses
                  of unbelievers they encountered daily. Good works are a tool of witnessing.

                  Some have accused James of contradicting Paul’s teaching on grace (Romans 3:28, 4:1‐12;
                  Galatians 3: 6‐14), but this is false. Paul’s emphasis is salvation before God— the new birth.
                  James’s emphasis is salvation before the world. This is a demonstration of our justification to bring
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